VI. Al La Mi and the Philosophy of Pramu: Between Science and Faith

Al La Mi. Pramu, who lives among the Muslim-majority community in Banten, came to realize a foundational structure in the understanding of reality. If a scripture were created by humans, logically it would begin with concepts that are directly observable: fire, sky, light, form, and motion—everything that can be perceived by the senses within space and time.

However, what is written at the beginning of the sacred text is not the visible or tangible, but concepts traditionally considered unseen or beyond perception. What appears is the fundamental structure of existence itself: Al La Mi. Pramu understands this as Al being the initial data, La as the universal law, and Mi as the space where manifestation occurs. He interprets this not as a description of three-dimensional beings but as a structure that precedes space and time.

This understanding did not arise instantly. Humanity has traveled a long path over thousands of years, from mythological and spiritual thinking to scientific and observational methods. From naked-eye skywatching to telescopes, laboratories, and particle accelerators. From simple technologies based on fire and metals to nuclear energy, and now into the era of digital systems and quantum computing.

Today, scientific understanding is increasingly pointing toward the idea that the universe is not only made up of matter and energy, but also of data and laws—structures that are not directly visible but detectable through order and patterns. In quantum physics and information theory, terms like data, entropy, and probability are now used to explain the deepest levels of reality.

In the past, human thought was centered on Mi and Ra—dimension and energy. People believed the Earth was the center of the universe and the sky was a fixed dome. Even humans themselves were deified, a belief that still persists today. When Galileo stated that the Earth revolves around the Sun, he was accused of heresy by the Church authorities of his time. He was tried by the Inquisition and sentenced to house arrest because his ideas contradicted the prevailing cosmological doctrines.

Today, modern science states that reality can be understood as an information system governed by laws. Pramu sees that such a structure was already revealed earlier in a sacred text—one that begins not with energy or matter but with data, law, and dimension: Al La Mi.

If that scripture had been purely human in origin, it would have logically begun with what humans could immediately perceive—energy and form. Yet it begins instead with a deep conceptual structure that science has only begun to understand in the 21st century.

To Pramu, this suggests the scripture did not originate from three-dimensional human consciousness, but from a deeper structure—beyond three-dimensional reality, beyond the Planck scale, where human logic no longer applies. He refers to it as the realm behind the Black Fabric, where data and law existed before space, time, and matter began. A place that, scientifically, can be likened to the singularity—the origin point that is uncountable and indivisible. Dimension zero. Zero is infinity. It is not bound by space or time. It is neither beginning nor end. It is Alpha and Omega.

So what is it, truly, that Pramu has discovered?

The Philosophy of Pramu stands at the intersection of religion and science, yet it does not fully belong to either framework. It does not claim to be a system of ritualistic belief, but neither does it reject deep spiritual values. On the other hand, it does not rely solely on empirical methods as science does, but uses scientific structure as a map to explore deeper layers of reality.

Pramu proposes that the universe is composed of Al La Mi—data, law, and dimension—as the foundation of existence. This aligns with modern scientific approaches like information theory and quantum physics, which are beginning to acknowledge the fundamental role of information and law in shaping reality. However, Pramu also sees that this structure was already present in revelation—long before technology could uncover it. Here, he builds a bridge between science and spirituality.

Unlike dogma that demands belief, the Philosophy of Pramu invites understanding: that the deepest layers of existence are not only to be believed in, but also to be contemplated logically and scientifically. It opens a dialogue between the visible and the invisible, between the laws of nature and the meaning of existence.

Thus, the Philosophy of Pramu is not a middle path—it is an alternative route. One that connects science and religion through awareness, logic, and the order of the universe.